Tar-Baby was a doll made of tar and turpentine, used to entrap Br'er Rabbit in the second of the Uncle Remus stories. The more that Br'er Rabbit fought the Tar-Baby, the more entangled he became. In contemporary usage, "tar baby" refers to any "sticky situation" that is only aggravated by additional contact. The only way to solve such a situation is by separation.
In one tale, Br'er Fox and Br'er Bear construct a doll out of a lump of tar and dressed it with some clothes. When Br'er Rabbit comes along he addresses the tar "baby" amiably, but receives no response. Br'er Rabbit becomes offended by what he perceives as the Tar Baby's lack of manners, kicks it, and in doing so becomes stuck. Now that Br'er Rabbit is stuck, Br'er Fox ponders how to dispose of him. The helpless, but cunning, Br'er Rabbit pleads, "Please don't throw me in the briar patch," prompting Fox to do exactly that. As rabbits are at home in thickets, the resourceful Br'er Rabbit escapes. Using the phrases "please don't throw me in the briar patch" and "tar baby" to refer to the idea of "a problem that gets worse the more one struggles against it" became part of the wider culture of the United States in the mid-20th century. The story was originally published in Harper's Weekly by Robert Roosevelt; years later Joel Chandler Harris wrote of the tar baby in his Uncle Remus stories. A similar tale from African folklore in Ghana has the trickster Anansi in the role of Br'er Rabbit.
Although the term's provenance arose in African folklore, some now consider "tar baby" to have negative connotations revolving around pejorative images of African-Americans. Specific reasons why the term developed negative racial aspects are difficult to identify. In recent years, several politicians who have publicly used the term have encountered some controversy, mocking, and censure from African-American civil rights leaders, members of the popular daily media, and other politicians.